Holy Cross and St Margaret’s are embarking on a Carbon Action Project, which we are launching on Sunday 1 March: 9.30am Joint Service – 1st Sunday of Lent; 11am Launch of Carbon Action Project
This is a very significant initiative in the life of both our churches, enabling us all to practice what we preach as stewards of God’s good creation.
Holy Cross are proud to partner with Holy Rosary and St Margaret’s to cohost the North Canberra Nativity Festival with over 200 nativity displays and events all weekend.
On Sunday at church we talked about how God is behind creation and all living things. Rachel did an amazing talk on how our beautiful planet is heating up, increasing the number of species of animals that are extinct, and how we can learn from Aboriginal people to care for the earth. It got us all thinking. Will we have a planet to live on in a decade or two?
Will my children be able to survive in such an environment? How can we save what God has given us before it’s too late?
I myself have been thinking about these things already but this got me thinking deeper, because if governments are not going to do anything then it’s up to us too.
Global warming is a BIG problem! We need to start acting. There are little things to do to make a difference to stop our planet heating up more:
We can eat less meat. Even though meat is good for you (in most cases) it is adding to the pollution of our environment. I am a flexitarian which means I eat meat only sometimes. When I am older I want to be a full vegetarian, but for now, as I am growing, I need protein. Livestock farming is crashing our environment because cows and other non-native animals are contributing to severe drought which at this rate we’ll see a lot more of across the world!
We can walk places. I walk home from school about three day a week. I’m not perfect because I do get dropped off places quite a lot, but I’m trying to improve every day. Walking or bike riding helps the environment because when you use a car that uses fossil fuel petrol it adds to pollution in the air and global warming. It adds to the invisible bubble surrounding the earth. This bubble lets heat in but DOESN’T easily let it back out again. Electric cars are better.
When I’m older I’m 110% going to own an electric car. My family has a hybrid car which is pretty good. If we want to get out of this climate mess than we should have an electric (or solar) car (if we are going to have a car at all) or take public transport!
On that morning of Creation Sunday, we made craft using natural materials to celebrate nature and we wrote a letter to Prime Minister Scott Morrison letting him know that he is not doing enough about climate change and that it’s NOT ok. Whether he listens or not is up to him but honestly I think that deep down everyone, including him, is scared. We all just have different ways of showing it. But if are going to get out of this mess we all need to decide to stand up, fight back for the planet and not let climate change ruin something that was never ours alone to ruin.
Labyrinths are an ancient spiritual practice: for many thousands of years, people of all faiths and none have used them for prayer and meditation. In the Middle Ages Christians embraced them as a form of pilgrimage: the most famous one is in Chartres Cathedral, France. A labyrinth is not a maze: you can’t get lost! There’s just one route to follow which always leads to the centre.
The Trinity Labyrinth is unusual in having three centres: the heart, representing the Father; the cross, representing the incarnate Son, Jesus Christ; and the dove, representing the life-giving Holy Spirit. The path that links the centres represents the “divine dance” of love between Father, Son and Spirit, in which we are invited to join. The theological word for this is perichoresis, from the Greek peri-khorein (which also gives us “chorus” & “choreography”).
Unlike some labyrinths which take you on a long journey before reaching the centre, when you enter the Trinity Labyrinth you are welcomed at once to the Father’s heart, and then invited on a pilgrimage into the heart of the love of God.
Before you enter the labyrinth, you might want to reflect on a line of Scripture, hold a memory of a loved on you wish to pray for, or consider an experience from your life where you are seeking healing or forgiveness.
As you walk the path, moving slowly at your own pace and pausing at the centres, you are invited to experience the love of God who is Father, Son and Holy Spirit, who creates, redeems and sustains you at every moment.
When you return to the heart, you can either leave the labyrinth, or – if you have time – choose to continue on your pilgrimage (you might like to walk it three times). There is no right or wrong way to walk a labyrinth.
When you leave, take a moment to thank God for what you have received.